Dying and Living

Jacob Israel Avedon, Richard Avedon

Mark 11:1-11

Now when they drew near Jerusalem, to Bethphage^[a] and Bethany, at the Mount of Olives, He sent two of His disciples; and He said to them, “Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it. And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it,’ and immediately he will send it here.”

So they went their way, and found the^[b] colt tied by the door outside on the street, and they loosed it. But some of those who stood there said to them, “What are you doing, loosing the colt?”

And they spoke to them just as Jesus had commanded. So they let them go. Then they brought the colt to Jesus and threw their clothes on it, and He sat on it. And many spread their clothes on the road, and others cut down leafy branches from the trees and spread them on the road. Then those who went before and those who followed cried out, saying:

“Hosanna!
‘Blessed is He who comes in the name of the Lord!’^[c]
Blessed is the kingdom of our father David
That comes in the name of the Lord!
Hosanna in the highest!”

And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.

On the outside Richard Avedon was a widely celebrated and extremely successful fashion and documentary photographer with a unique talent talent for capturing the persona of his subjects. On the inside Richard Avedon was just another son with a complicated relationship with his father. Richard decided to repair this strained relationship with the tool he knew best: a camera. When he learned that his father, Jacob Israel Avedon, was dying Richard set out to document his last days through photography. As viewers we watch as the son views his father (his own flesh and blood) diminish daily.We look through his lens and into his own psyche as he undoubtedly also considers his own mortality. Richard Avedon's series is a story about death. On Palm Sunday we look through the eyes of the crowd gathered outside of the gates of Jerusalem as they celebrate Jesus' entry for Passover. On the following days of this Holy Week we look through the eyes of Jesus inside the walls of Jerusalem as he knowingly marched to his own death for Passover. Like Richard Avedon's photographs, this series of stories are about death. Yet this Passover week would culminate with two deaths. One was the death of a pascal lamb. In celebration of the Passover festivities families would slaughter lambs in memory of the lambs that their ancestors slaughtered when they were just slaves in Egypt. The blood of those lambs was spread over their doorposts to protect God's people from death and judgment. The sacrificial death of the lamb led to their redemption from slavery. The other was the death of the Lamb of God. In the midst of the Passover festivities Jesus would celebrate the holiday Seder with his disciples one last time before one of them would betray him and enact a series of predestined events that end with his death on the cross. The blood of this Lamb is spread over the lives of all God's people to protect them from death and judgment. The sacrificial death of the lamb of God leads to our redemption from the slavery of sin. The difference between these two dying lambs is that only one of them would rise from the dead. So this is not just the story of two lambs but also of two fathers and two sons. Unlike the Avedons, it was God (Jesus' father) who would watch as His Son died. His only begotten Son. His holy Lamb of God. His propitiation for our sins. Jesus' dying was for the removal of our punishment. However, Jesus' resurrection was for the reinstatement of our prize: reunion with God our Father. So as you view these images from Jacob Avedon's last days and read the Scriptures about Jesus' last week, view them as a testament of a God who was willingly marching to his own death. He was willingly doing this so that Jacob Avedon, Richard Avedon, you and I could rise again to new and eternal life.

Jacob Israel Avedon, Richard Avedon

Mark 14-15:47

After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death. But they said, “Not during the feast, lest there be an uproar of the people.”

And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply.

But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. She has done what she could. She has come beforehand to anoint My body for burial. Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.”

Jacob Israel Avedon, Richard Avedon

Then Judas Iscariot, one of the twelve, went to the chief priests to betray Him to them. And when they heard it, they were glad, and promised to give him money. So he sought how he might conveniently betray Him. 

Now on the first day of Unleavened Bread, when they killed the Passover lamb, His disciples said to Him, “Where do You want us to go and prepare, that You may eat the Passover?”

And He sent out two of His disciples and said to them, “Go into the city, and a man will meet you carrying a pitcher of water; follow him. Wherever he goes in, say to the master of the house, ‘The Teacher says, “Where is the guest room in which I may eat the Passover with My disciples?”’ Then he will show you a large upper room, furnished andprepared; there make ready for us.”

So His disciples went out, and came into the city, and found it just as He had said to them; and they prepared the Passover.

In the evening He came with the twelve. Now as they sat and ate, Jesus said,“Assuredly, I say to you, one of you who eats with Me will betray Me.”

And they began to be sorrowful, and to say to Him one by one, “Is it I?” And another said, “Is it I?”

He answered and said to them, “It is one of the twelve, who dips with Me in the dish. The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”

Jacob Israel Avedon, Richard Avedon

And as they were eating, Jesus took bread, blessed and broke it, and gave it to them and said, “Take, eat; this is My body.”

Then He took the cup, and when He had given thanks He gave it to them, and they all drank from it. And He said to them, “This is My blood of the new covenant, which is shed for many. Assuredly, I say to you, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

And when they had sung a hymn, they went out to the Mount of Olives.

Then Jesus said to them, “All of you will be made to stumble because of Me this night, for it is written:

‘I will strike the Shepherd,
And the sheep will be scattered.’

“But after I have been raised, I will go before you to Galilee.”

Peter said to Him, “Even if all are made to stumble, yet I will not be.”

Jesus said to him, “Assuredly, I say to you that today, even this night, before the rooster crows twice, you will deny Me three times.”

But he spoke more vehemently, “If I have to die with You, I will not deny You!”

And they all said likewise.

Then they came to a place which was named Gethsemane; and He said to His disciples, “Sit here while I pray.” And He took Peter, James, and John with Him, and He began to be troubled and deeply distressed. Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

He went a little farther, and fell on the ground, and prayed that if it were possible, the hour might pass from Him. And He said, “Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.”

Then He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Could you not watch one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”

Again He went away and prayed, and spoke the same words. And when He returned, He found them asleep again, for their eyes were heavy; and they did not know what to answer Him.

Then He came the third time and said to them, “Are you still sleeping and resting? It is enough! The hour has come; behold, the Son of Man is being betrayed into the hands of sinners. Rise, let us be going. See, My betrayer is at hand.”

And immediately, while He was still speaking, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and the scribes and the elders. Now His betrayer had given them a signal, saying, “Whomever I kiss, He is the One; seize Him and lead Him away safely.”

As soon as he had come, immediately he went up to Him and said to Him, “Rabbi, Rabbi!” and kissed Him.

Then they laid their hands on Him and took Him. And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

Then Jesus answered and said to them, “Have you come out, as against a robber, with swords and clubs to take Me? I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.”

Then they all forsook Him and fled.

Now a certain young man followed Him, having a linen cloth thrown around his naked body. And the young men laid hold of him, and he left the linen cloth and fled from them naked.

Jacob Israel Avedon, Richard Avedon

And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes. But Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the servants and warmed himself at the fire.

Now the chief priests and all the council sought testimony against Jesus to put Him to death, but found none. For many bore false witness against Him, but their testimonies did not agree.

Then some rose up and bore false witness against Him, saying, “We heard Him say, ‘I will destroy this temple made with hands, and within three days I will build another made without hands.’” But not even then did their testimony agree.

And the high priest stood up in the midst and asked Jesus, saying, “Do You answer nothing? What is it these men testify against You?” But He kept silent and answered nothing.

Again the high priest asked Him, saying to Him, “Are You the Christ, the Son of the Blessed?”

Jesus said, “I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.”

Then the high priest tore his clothes and said, “What further need do we have of witnesses? You have heard the blasphemy! What do you think?”

And they all condemned Him to be deserving of death.

Then some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, “Prophesy!” And the officers struck Him with the palms of their hands.

Now as Peter was below in the courtyard, one of the servant girls of the high priest came.  And when she saw Peter warming himself, she looked at him and said, “You also were with Jesus of Nazareth.”

But he denied it, saying, “I neither know nor understand what you are saying.” And he went out on the porch, and a rooster crowed.

And the servant girl saw him again, and began to say to those who stood by, “This isone of them.” But he denied it again.

And a little later those who stood by said to Peter again, “Surely you are one of them; for you are a Galilean, and your speech shows it.”

Then he began to curse and swear, “I do not know this Man of whom you speak!”

A second time the rooster crowed. Then Peter called to mind the word that Jesus had said to him, “Before the rooster crows twice, you will deny Me three times.” And when he thought about it, he wept.

Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate. Then Pilate asked Him, “Are You the King of the Jews?”

He answered and said to him, “It is as you say.”

And the chief priests accused Him of many things, but He answered nothing. Then Pilate asked Him again, saying, “Do You answer nothing? See how many things they testify against You!” But Jesus still answered nothing, so that Pilate marveled.

Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. Then the multitude, crying aloud,^[i] began to ask him to do just as he had always done for them. But Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” For he knew that the chief priests had handed Him over because of envy.

But the chief priests stirred up the crowd, so that he should rather release Barabbas to them. Pilate answered and said to them again, “What then do you want me to do with Him whom you call the King of the Jews?”

So they cried out again, “Crucify Him!”

Then Pilate said to them, “Why, what evil has He done?”

But they cried out all the more, “Crucify Him!”

So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified.

Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison. And they clothed Him with purple; and they twisted a crown of thorns, put it on His head, and began to salute Him, “Hail, King of the Jews!” Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him. And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.

Jacob Israel Avedon, Richard Avedon

Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross. And they brought Him to the place Golgotha, which is translated, Place of a Skull. Then they gave Him wine mingled with myrrh to drink, but He did not take it. And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take.

Now it was the third hour, and they crucified Him. And the inscription of His accusation was written above:

THE KING OF THE JEWS. 

With Him they also crucified two robbers, one on His right and the other on His left. So the Scripture was fulfilled which says, “And He was numbered with the transgressors.”

And those who passed by blasphemed Him, wagging their heads and saying, “Aha! Youwho destroy the temple and build it in three days, save Yourself, and come down from the cross!”

Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save. Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.”

Even those who were crucified with Him reviled Him.

Now when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?”^[m]

Some of those who stood by, when they heard that, said, “Look, He is calling for Elijah!” Then someone ran and filled a sponge full of sour wine, put it on a reed, and offered it to Him to drink, saying, “Let Him alone; let us see if Elijah will come to take Him down.”

And Jesus cried out with a loud voice, and breathed His last.

Then the veil of the temple was torn in two from top to bottom. So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last,^[n]he said, “Truly this Man was the Son of God!”

There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.

Jacob Israel Avedon, Richard Avedon

Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. So when he found out from the centurion, he granted the body to Joseph. Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb. And Mary Magdalene and Mary the mother of Joses observed where He was laid.

The Golem

Trina Schart Hyman, book cover from "The Golem"

I have always held a deep respect for book illustrators. A good book illustrator is among the most communicative if visual artists because his/her goal is to enhance or guide a reader's understanding of a text. Book illustration is how I first came to love art as a child. It was art that told a story even before I could read a story. One my favorite illustrators has always been Trina Schart Hyman. She is understandably categorized as a children's book illustrator. But if you look closely at the fables, legends, fairy tales, tall tales and traditional stories that her book illustrations depict you will realize that many of these stories were not initially created to be exclusively children's literature. Being the insightful illustrator if text that she was, Trina Schart Hyman created illustrations the text demanded. Trina's illustrations were for books that could be best described as folklore. Wikipedia defines the genre as thus, "Folklore (or lore) consists of legends,music, oral history, proverbs, jokes,popular beliefs, fairy tales, stories, tall tales, and customs included in thetraditions of a culture, subculture, orgroup." One of the best examples of Trina's treatment if folklore is in Barbara Rogasky's version of "The Golem." It is a story that derives from a traditional, Jewish folklore story (by the same name) that includes an actual, historic figure, Rabbi Judah Loew ben Bezalel. The Golem centers around the Jewish community of 17th century Prague during an especially virulent period of antisemitism. During it the Jews had fallen victim to the viscous allegations of the Blood Libel from their Christian neighbors. So the legend holds that the Rabbi Loew (also known as "the MaHaRaL") set out to magically create a man to protect the people of the Jewish ghetto from pogroms. So the rabbi went down to the banks of the Vltava river, and formed a man out of the clay. Then after reciting a few Hebrew phrases he brings the clay sculpture to life by inscribing the word emet (אמת), the Hebrew word for "Truth” on his forehead. Well as folkloric stories tend to go, things that are formed with good intentions can often lead to comedic mayhem. So after his creation starts enough chaos on the community, the rabbi decides to decommission the Golem. He does this by rubbing out the first Hebrew letter (aleph) from Truth and the inscription becomes met (מת) which means death. The legend ends with Rabbi Loew placing the remains of the Golem in the attic of The Old New Synagogue in Prague. So if we were to identify the overall theme of The Golem story it would be creating life from the inanimate. Now outside of some Hasidic rabbis, most people understand the story of The Golem as just folklore. It is folklore with an underlying truth, but a legend nonetheless. However in spite of this you may have noticed that elements of the legend seem familiar (even if you have never heard of the Golem story). That is because it shares details with other stories that we have heard from other famous Jewish storytellers. Stories that happen to be included in the most popular book of all time: the Bible. How should we regard them? Are they just folklore as well? Let’s take a look at a few of them.

The Tale of the Inanimate Object That Came to Life

Trina Schart Hyman, Rabbi Loew from "The Golem"

The first story is from an old Jewish Prophet. In it Moses tells an account of how Mankind was originally created. Like Rabbi Loew and the Golem, God creates his man out of the clay (dust of the earth) and gives him life. Also like the Golem he is given the job of being a protector. God created him to tend and keep the Garden of Eden. 

Genesis 2:7-15

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.

The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. And the gold of that land is good. Bdellium and the onyx stone are there. The name of the second river is Gihon; it is the one which goes around the whole land of Cush. The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.

Then the Lord God took the man and put him in the garden of Eden to tend and keep it.

The Story of the Reanimation of Life

Trina Schart Hyman, Rabbi Loew and the Golem walking
through the winding streets of Prague in "The Golem"

The second is a story from a Jewish Disciple. In this narrative John tells of his Rabbi (Jesus) reanimating a dead man to life. Like the God of Moses’ account, Rabbi Jesus raises a man (Lazarus) from the earth (grave) and calls him to life. Also like God’s first man, Lazarus is given life for a purpose. Jesus resurrected him as a sign so that others might believe. 

John 11:1-45

Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”

When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when He heard that he was sick, He stayed two more days in the place where He was. Then after this He said to the disciples, “Let us go to Judea again.”

The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”

Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him.” These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”

Then His disciples said, “Lord, if he sleeps he will get well.” However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.

Then Jesus said to them plainly, “Lazarus is dead. And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.”

Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

So when Jesus came, He found that he had already been in the tomb four days. Now Bethany was near Jerusalem, about two miles away. And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.

Now Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. But even now I know that whatever You ask of God, God will give You.”

Jesus said to her, “Your brother will rise again.”

Martha said to Him, “I know that he will rise again in the resurrection at the last day.”

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?”

She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”

And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” As soon as she heard that, she arose quickly and came to Him. Now Jesus had not yet come into the town, but was in the place where Martha met Him. Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”

Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.”

Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. And He said, “Where have you laid him?”

They said to Him, “Lord, come and see.”

Jesus wept. Then the Jews said, “See how He loved him!”

And some of them said, “Could not this Man, who opened the eyes of the blind, also have kept this man from dying?”

Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.”

Martha, the sister of him who was dead, said to Him, “Lord, by this time there is a stench, for he has been dead four days.”

Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, “Father, I thank You that You have heard Me. And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.” Now when He had said these things, He cried with a loud voice, “Lazarus, come forth!” And he who had died came out bound hand and foot with grave clothes, and his face was wrapped with a cloth. Jesus said to them, “Loose him, and let him go.”

Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him.

The Legend of the Contagious, Unending Life

Trina Schart Hyman, The Golem gets into trouble
from "The Golem"

The third is a story from the Jewish Messiah. In this episode from John’s chronicle of his rabbi’s life, Jesus tells his own story (a parable) about the dead coming back to life. Like the account of the raising of Lazarus, Rabbi Jesus tells how he too must descend into the grave to be later raised from the dust of death unto life. Also like Lazarus’ resurrection Jesus was raised to life for a purpose. Jesus was resurrected by God so that all might come to Jesus as the source of eternal life. 

John 12:20-33

Now there were certain Greeks among those who came up to worship at the feast. Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.”

Philip came and told Andrew, and in turn Andrew and Philip told Jesus.

But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.

“Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. Father, glorify Your name.”

Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”

Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”

Jesus answered and said, “This voice did not come because of Me, but for your sake. Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself.” This He said, signifying by what death He would die.

The Difference Between Folklore And Autobiography

Trina Schart Hyman, self portrait

Have I mentioned that I knew the creator? By that I mean the creator of the Golem illustrations, Trina Schart Hyman. She was a neighbor of my grandfather in the little town of Lyme, New Hampshire. As a child I enjoyed the opportunity of visiting her house on a number of occasions where I was able to view her workstation and feed her miniature donkeys. So when I look through her illustrations I can see her pets, family members and townsfolk from Lyme that she has slipped in the background of her compositions. In adding these casting details she has taken what was folklore and made it real life. Trina was not just sketching the make-believe world of fables, she was depicting her own life. However you would never know that unless you had a relationship with her.   

Have I mentioned that I know the Creator? By that I mean the Creator of the Universe, God. That is the underlying impetus that moves this blog. I am convinced that aspects of the Creator God can be illustrated in the lives and works of creatives. We have a God who first described himself as an artist. God revealed Himself as a sculptor who molded man like a pot from the clay of the earth and then offers to recreate that marred vessel in the image of His dear son Jesus Christ. He is not only a sculptor but also an author. He is the master storyteller that wrote His tales through the medium of life and history. However it is almost impossible to recognize the hand of the author unless you have a personal relationship with Him. These are the stories that speak to us of creation and re-creation. And still today something inside of us continues to crave to be told this story over and over again. It has taken different forms and has been expressed in different mediums by different authors. It is the story of bringing the inanimate to life that we find in Pinocchio. It is the story of the reanimation of life that we hear in Frankenstein. It is the story of the contagious, unending life that we discover in Dracula. Whether we hear them in mythology or read them in science fiction these folkloric narratives reveal something more archetypal, primal and spiritual that our hearts desire to be reminded of. They are all the story of the secret of creating new life. The guarded wisdom of creating a life unlike he temporary ones that eventually expire. We long for a Life that is unlike the natural life. We ache for a super-natural life. Scripture refers to it as the new Creation. It means creating life from the inanimate, the dead and the lifeless. Whether it is the story that Moses, John or Jesus told we can safely conclude that they are more than mere folklore. For just as a seed must seemingly die, being consumed by its own grave before it springs forth from the clay of he earth to new and greater life, we too must be transformed by death to reveal to be transformed into a greater form of living. As with all of these stories, the one who makes this miracle occur is God, the great storyteller. Like the Golem, God will remove the inscription of death from your head by putting the Word of Life in your mind. This Word of Life, this miracle, this Resurrection is Jesus Christ. So how will your own version of this story be told? Do you believe that God will bring resurrection to your life? Do you believe that your life too can be legendary?